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Summary of Theory & Implications

 

I.   The Quest for a Unified Field Theory of Physics ("Theory of Everything")

II.   A New "Quantum Field Theory" of Consciousness

III.  Philosophical & Theological Implications

IV.  Support for an Integral World View

V.   Support for "Vibrational" (Holistic) Medicine

VI.  Support for Natural Law Theory


This page provides a summary of the highlights and implications of vibrational relativity theory, if it proves to be a valid theory:

  1. The Quest for a Unified Field Theory of Physics ("Theory of Everything")

  • VRT is founded upon the "principle of rotational relativity" which states: "Within an 'otherwise massless universe', or in circumstances which closely resemble such a universe (e.g. the hydrogen atom) the laws of physics remain the same for all observers in uniform angular motion."  VRT is therefore the angular velocity analog to Einstein's special theory of relativity which is founded upon the "principle of special relativity" which states:  "The law's of physics (including Maxwell's laws of electromagnetism) remain the same for all observers in uniform linear motion".

  • VRT achieves important achievements toward the goal of a unified theory of physics ("Theory of Everything").

    1. VRT integrates general relativity theory and quantum mechanics (the single largest hurdle in the quest for a Theory of Everything")

    2. VRT provides a unification of the two 1/r2 forces, gravity and electromagnetism

  • VRT integrates the great theories of physics along a vibrational spectrum oriented along the 4-dimensional time axis, from lowest vibration to highest vibration:  general relativity > special relativity theory (of which Newtonian mechanics is a special case) > quantum mechanics.

  • VRT proposes that atoms are 4-dimensional energy vortexes, not 3-dimensional particles (the atom is fundamentally energetic, not material).  Atoms (and I believe all particles) are comprised of three axes of space and one axis of time.

  • VRT overthrows our traditional concept of the atom first proposed by Democritus (Born ? 460).  Since VRT understands the atom to be a 4-dimensional every vortex grounded in a high vibrational unified (nonlocal) quantum field (the "quantum vacuum"), all atoms are contiguous with each other, and simultaneously apart, much as the waves of the ocean are.  I therefore tentatively call these 4-dimensional energy vortexes "synatoms" (synthetic atoms) until someone offers me a better name  (I am open to suggestions).

  • VRT does not necessarily call for more than three axes of space and one axis of time to unify the great theories of physics (and hence differs in this regard from string theory - a.k.a. "M theory", though I cannot rule out the possibility that the two theories may be integrable).

  • Just as physicist Steven Hawking has applied quantum theory to macroscopic bodies (i.e. black holes), so in a symmetric fashion does vibrational relativity theory apply general relativistic principles to the atom.  Therefore the concept that quantum mechanics is the physics of the very small and general relativity is the physics of the very large is an improper distinction.  A better delineation between the two theories is that quantum mechanics is the physics of uncurved (Euclidean) spacetime, and general relativity is the physics of curved (Riemann) spacetime.

  • VRT proposes the existence of an omnipresent nonlocal "quantum vacuum" in uncurved Euclidean spacetime from which all material and dualistic reality derives, and which all material reality is ever in continuity with.  Time and space exist as nonlinear entities in the quantum vacuum. 

  • VRT disagrees with the traditional view that material objects (such as the sun) distort spacetime.  Rather, VRT suggests it is the other way around:  the distortion of spacetime by energy fields IS (creates) matter.  Alternatively stated, all material reality is but the manifestation of the distortion of spacetime by energy at a lower vibrational state of existence.

  • VRT offers new insights to quantum mechanical conundrums such as the wave-particle paradox.

  • In short, VRT suggests a radically new cosmological paradigm that is a different from the modern Newtonian cosmology as the Newtonian cosmology differed from the previous Aristotelean cosmological view of the universe.  The cosmology suggested by VRT is fundamentally transcendental, and hence is more properly called a "Kosmology".


  1. A New "Quantum Field Theory" of Consciousness

  • VRT provides scientific theoretical support for the insights of  Ken Wilber (a contemporary philosopher), Peter Russell (a mathematician/physicist interested in consciousness), the metaphysical insights of mystics such as Edgar Cayce, Paramahansa Yogananda ("Autobiography of a Yogi"),  Neale Donald Walsch (author of the "Conversations With God" series of books), the esoteric Christian teachings of "A Course in Miracles", the writings of Alice Bailey and Rudolf Steiner, and others.

  • VRT supports the notion that what a scientist calls "energy" (light) and what a mystic calls "spirit" is one and the same thing.

  • VRT overthrows a scientific materialistic worldview ("material monism") in favor of a transcendent worldview of "theistic monism".  That is, the ground of being is not material ("matter") but rather is quantum ("light").  If one equates "energy" with "spirit", then the nonlocal quantum field may be equated with the realm of transcendent spirit, and this would support a world view of theistic monism.  Therefore, this theory supports a Platonic understanding of reality.

  • VRT supports a  "4-dimensional quantum relativistic vibrational field theory" (4-D QRVF theory) of consciousness, as opposed to the 3-dimensional "Newtonian" mechanistic and materialistic view of consciousness where consciousness is understood to being merely epiphenomena of material neuronal synapses.  This 4-D QRVF theory of consciousness seems to be compatible with transcendent mystical teachings.  The theory therefore suggests that the electronic motion (or the activity of the electronic fields) in atoms are nonrandom in conscious beings, since these fields encode the phenomenon of consciousness itself.

  • VRT supports the literal existence of the soul, and the existence of an omnipresent unitive nonlocal quantum domain of consciousness (located in uncurved, "Euclidean" spacetime) which may be viewed as "spirt transcendent".  It also supports the notion that we are fundamentally spiritual, not material, beings.

  • VRT supports both a transcendent notion of God (the highest vibrations of energy in noncurved spacetime) and an immanent notion of God (the energy, i.e. light, that vibrates at whatever frequency).

  • VRT supports an epistemological and ontological hierarchy whereby SPIRIT > SOUL > MIND > BODY > MATTER along a 4-dimensional vibrational spectrum of "vibrational planes" or "vibrational dimensions" from the lowest vibrational material domain characterized by locality and high spacetime curvature, to the highest vibrational quantum domain characterized by nonlocality and minimal to no curvature of spacetime.

  • VRT supports a holographic and holistic (as opposed to mechanistic and separistic) view of reality whereby every object of creation my be viewed as an extension and outpicturing of the divine.  VRT supports the reality of near-death experiences since consciousness is grounded in the quantum physics of light, not the biology of neurosynapses (i.e. consciousness may conceivably continue after the decay of the material body).

  • VRT supports a world view whereby material reality evolved out of spiritual reality (i.e. consciousness), not vice versa.

  • VRT supports the philosophical ontological notion of panpsychism, whereby, all manifestation is understood to be an expression of divine conscious thought ("spirit" = energy).  According to panpsychism, all creation exists along a vertical spectrum of consciousness from unawakened to awakened states of consciousness with plants possessing more consciousness than rocks, animals more consciousness than plants, humans more consciousness than animals, enlightened humans having more consciousness than unenlightened humans.  This world view is also referred to as the "Great Chain of Being".

  • VRT would explain mystical and more enlightened states of consciousness by a raising of the vibrational state of the consciousness (i.e. the electronic fields of the atoms) of the individual.  The theory thus argues for the authenticity of such experiences (while modern scientific materialism refuses to acknowledge).


  1. Philosophical & Theological Implications

  • VRT offers an integration of science and mysticism without distortioning either.

  • VRT argues for the reality of free will, nondeterminism, the reality of the soul, and the existence of God (the nonlocal "quantum vacuum").

  • VRT argues for a philosophy of monistic theism (where reality is grounded in a nonlocal unified quantum domain of light) over material monism (scientific materialism, where reality is seen to be grounded in the material universe).

  • VRT offers a "vertical dimension" to the cosmos (Kosmos) wherein consciousness resides.  This realization overthrows the purely horizontal "flatland" (Ken Wilber's term) worldview of scientific materialism wherein all phenomena are manifestations of external, material "its"; and the "I" does not really exist).

  • VRT argues for a holographic unified (transcendent) world view where all creation is an extension of the unified "quantum vacuum" in holographic fashion.  This would suggest the fundamental unity of all creation much as waves of an ocean are related to each other by sharing the same ocean.  This is in dramatic contrast to the mechanistic and separistic (egoic) modern worldview.

  • VRT embraces an integration of the mechanistic and vitalistic views of consciousness. [Comment:  Historically, the mechanistic and vitalistic views of consciousness have been rivals.  With the advent of Newtonian physics and the discovery of the atom, mechanism won over vitalism yielding the scientific materialistic worldview of modernity.  The 4-dimensional "synatom" allows for the integration of mechanistic (i.e. Newtonian/particulate) and the vitalistic (relativistic/quantum) world views along a 4-dimensional vibrational spectrum.  In other words, it is not "mechanism" versus "vitalism"; rather it is "mechanism" and "vitalism" in direct parallel with the the wave-particle paradox.]

  • VRT offers an answer to the original question of western philosophy posed by Thales of Miletus (585 B.C.E.):  "What is the fundamental 'stuff' of which the universe is composed?"  His answer:  "Water".  The answer posed by VRT:  "Energy ('light'), that is consciousness, organized into 4-dimensional vibrating 'synatoms' ".

  • VRT offers a view of reality highly supportive of neo-Platonism [Comment:  This philosophy was a more highly spiritualized version of Plato's original philosophy and was founded by Plotinus (205? A.D. - 270 A.D.), a Greek-speaking Egyptian philosopher who spent most of his working life in Rome.  St. Augustine (356 A.D. - 430 A.D.) later introduced neo-Platonism into Christianity].

  • VRT argues for the philosophical view of panpsychism, i.e. all reality is "conscious" though may exist at different levels of consciousness (i.e. different "vibrational levels").

  • VRT offers a scientific theory which may help all religions come to a deeper understanding of their deepest truths, help distinguish between true and erroneous religious teachings, and help the various religions work together in their common quest for Truth.

  • Just as Copernicus and Newton revolutionized our world view, I believe VRT could revolutionize  humanity's view of reality in a manner which would encourage ego transcendent living, more harmonious and sustainable living, international cooperation, and world peace.


  1. Support for an Integral World View

  • VRT provides a scientific theory that strongly supports the integral philosphy (& Kosmology) of Ken Wilber

  • VRT provides a scientific theory which is "second tier" according to Don Beck's system of "spiral dynamics").

  • VRT allows for the integration of western spiritual metaphysics with eastern spiritual metaphysics.


  1. Support for "Vibrational" (Holistic) Medicine 

  • VRT offers a new scientific paradigm with which many forms of nonconventional ("alternative") medicine might be better understood, and it may promote more integration between allopathic (conventional) and nonconventional (alternative) forms of medicine. [Comment:  alternative medicine is occasionally called "vibrational medicine", and an intenist named Richard Gerber, MD wrote a book of the same name writes that in order to understand the paradigm of vibrational medicine, we need to view matter through a relativistic "Einsteinian" worldview as opposed to a particulate "Newtonian" worldview.  I agree.]

  • VRT may provide invaluable insights for the development of  treatments, and even (inexpensive) cures for many medical conditions including serious illnesses as AIDS and, if true, I believe would serve as the basis for a second scientific revolution in medicine. 


  1. Support for Natural Law Theory

  • VRT provides scientific support for the notion of "natural law", and the view that natural law is derived from a transcendental unitive (& theistic) reality.


Copyright © 2003       Kenneth A. Miller, MD       www.vibrationalrelativity.info

Modification of these materials in any way without my permission is prohibited.